Complaints of mine that I’ve managed to come up with during Quarantine and Chill:
· actually “deciding” which religion’s baptisms are valid and which are not
(they seem to have this peculiar thing against Mormon baptisms… like, who died and made you arbiter?)
· deciding whose marriages are “valid”, “that you can only have one”, and their stupid annulments
(how about you stay out of the marriages, or private lives, of people who are not Catholics, for one thing?)
· expecting that non-Catholics, especially non-Christians, adhere to these “marriage rules” to make it valid
(for instance, not going into a marriage “completely open to life” or placing limits… makes it invalid)
· making you go through nearly an entire school year’s worth of preparation if you “really want to get baptized” or come into the church as an adult (or anyone older than the age of… like, seven), which I’ve read the curriculum of and… the personal accounts of from a lot of people who have personally gone through this to completion, found that a lot of the actual classes are superfluous at best and that there could really be improvement for a lot of this, and that there is almost no flexibility in any of it adjusting for life circumstances
· that individuals with Celiac disease or liver problems get the short end of the stick
(the cracker has to have wheat, and the “blood of Christ” has to have alcohol in it, folks, or it’s “not valid”)
· that even in a mixed marriage, the kids have to be baptized Catholic, because Catholicism “has to win out”
(hey, remember how well that went in 2010 when Bub was never baptized Catholic? try that shit again, y’all)

This is just my short list of things that really bother me about the Catholic church, going along with the major problems that I have with it that make me all the more glad that I chose to… out myself in the manner that I did, resulting in me being dropped from the RCIA class roster at the end of the very first class that I took, the first, the last, and the only one. To this day, I still have absolutely no regrets about any of that, and to this day, I still do not want to convert to Catholicism, nor do I want either one of my children to have anything to do with the church such that I will not consent for them to have any involvement with it where it is needed.